tag:blogger.com,1999:blog-4382750473901029722024-03-14T09:14:32.816-07:00Next Year In ZionThis is a place where our family will share our efforts to live and spread the Restored Gospel of Jesus Christ.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.comBlogger17125tag:blogger.com,1999:blog-438275047390102972.post-83911755179008226882010-08-10T19:55:00.000-07:002010-08-10T20:01:37.440-07:00I'm a Mormon.<p align="center"><a href="http://mormon.org/me/1KBZ-eng/"><img alt="I'm a Mormon." src="http://mormon.org/bc/assets/images/widget/profile-button/rectangle-im-a-mormon-fancy-border.png" /></a></p>I love being a Mormon. The Church of Jesus Christ of Latter-day Saints is Christ's church. Its teachings bring me so much happiness! I love learning of what Christ has done for me, for us! He truly loves us. Our Heavenly Father loves us and wants us to return to live with Him again. We are truly children of God. We are here to learn how to be like Him and His Son. I am continually working to maintain a relationship with God and His Son, Jesus Christ. As I do, life becomes just a little bit easier. I still have my personal challenges, but it helps me to gain an eternal perspective. I begin to see that these trials are here to build me up and make me the person I want to be.Anonymoushttp://www.blogger.com/profile/06042782918764540044noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-71771482632162901212009-10-15T13:21:00.001-07:002009-10-15T13:21:33.839-07:00Service<div style="text-align: center;">One of my favorite General Conference talks this past conference was given by President Monson. He talked about different packages he had received from people all over the world. One that really touch me was a jar full of "warm fuzzies" that represented little acts of service by primary classes. <a href="http://lds.org/conference/talk/display/0,5232,23-1-1117-27,00.html">(Click here to read his talk)</a><br /></div><div style="text-align: center;"><img alt="http://segullah.org/wp-content/uploads/2009/10/warm-fuzzy-jar1-203x300.jpg" src="http://segullah.org/wp-content/uploads/2009/10/warm-fuzzy-jar1-203x300.jpg" /><br />Since then, I've been trying to think of ways to reach out to my community and do something special. One idea was to try to get a group of people together and make blankets for a local hospital or possibly find a charity to donate to. Today I received an email with the idea to put together gift baskets and take them to a local nursing home. Kemp and I had the opportunity to visit a nursing home this past Mother's Day and give 10 women a special gift. It was an amazing experience for both of us. So as of today...I plan on getting together gift baskets to donate to an entire nursing home rather than to only 10 people. We will be doing this for Christmas!<br /><br />If you are interested in donating, each gift set will be $20. Each set will have a Mary Kay Satin Hands Cream and Mint Bliss Energizing Feet and Leg Treatment (includes tax, gift wrapping, and delivery). Great for both men and women! Feel free to email me if you have any questions!<br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVGmjXzWEzmvdnHb6tv6BF00bVXUH6UKkQZDQzpIButpdWjN7IwEgsk36vS6jHd5Kl3-jlkhvk75JzhwZFAy60Dlrg6tzQ1ULUAeO88RmaIkAAiSKRWCPy70rb9hGNSHCCI_EuLHf-OEgg/s1600-h/satinhands.jpg"><img style="cursor: pointer; width: 124px; height: 111px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVGmjXzWEzmvdnHb6tv6BF00bVXUH6UKkQZDQzpIButpdWjN7IwEgsk36vS6jHd5Kl3-jlkhvk75JzhwZFAy60Dlrg6tzQ1ULUAeO88RmaIkAAiSKRWCPy70rb9hGNSHCCI_EuLHf-OEgg/s200/satinhands.jpg" alt="" id="BLOGGER_PHOTO_ID_5392922821773660098" border="0" /></a><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8UvXQHcxpX1bVnmwGFdkFzapF1XkcFK0SXzbEsIhuh_CY7vfOgGJb-9aL4xpW2xD49IBQhfwgYOHek7C1z6P3I1nYMSh_liHmhL1H6vdM3Td584ox8HnwEGzxn-ge-9v9yEjl6psfTW5Q/s1600-h/lotion.jpg"><img style="cursor: pointer; width: 122px; height: 111px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8UvXQHcxpX1bVnmwGFdkFzapF1XkcFK0SXzbEsIhuh_CY7vfOgGJb-9aL4xpW2xD49IBQhfwgYOHek7C1z6P3I1nYMSh_liHmhL1H6vdM3Td584ox8HnwEGzxn-ge-9v9yEjl6psfTW5Q/s200/lotion.jpg" alt="" id="BLOGGER_PHOTO_ID_5392922825684456770" border="0" /></a><br />Also, if you are interested in doing this in your area, please let me know and I can help you put together your gift sets and ship them to you directly.<br /><br />-Whitney<br /></div>Kemp and Whitneyhttp://www.blogger.com/profile/15481379535646774789noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-29646075771534614322009-09-10T15:06:00.001-07:002009-09-10T15:41:37.748-07:00The Summer of MiraclesI have been away from regular internet access for months now. Thus, an absence of blogging. I traveled all over the country to do EFY, the Church's youth program. I worked a week in Denton, two in San Antonio, one in Kentucky, and two in Nauvoo, IL. I had about 60 young men who I worked with between 14 to 18 years old. Some were just starting high school, while at least one may have a mission call by now.<br /><br />There were several things that stood out all summer. One was that high school (already a dark and depressing place when I was there) has gotten far worse. Another was that these youth are remarkable. Their desire to do good when many around them mock is impressive. And they have a spiritual power that I didn't at their age.<br /><br />My favorite experience was working for two weeks in Nauvoo. That is one of the most beautiful places on the planet. Not just for the temple (which is the most perfect building I have ever seen), but for the Spirit that radiates there.<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXUQ6VgIeXjrkw6MsEL3eWlr845lLb3xIJ6KX-7Nprrf7o9PpnoOHj5HQp7brb9pAGe__zEwBNq6DzT1TdmwxFo8ygT45GCxu64buhAlS8crYwl4tJ232C_CGyhNWGXI-0dlQLqduPBOo/s1600-h/P1000775.JPG"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 400px; height: 300px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXUQ6VgIeXjrkw6MsEL3eWlr845lLb3xIJ6KX-7Nprrf7o9PpnoOHj5HQp7brb9pAGe__zEwBNq6DzT1TdmwxFo8ygT45GCxu64buhAlS8crYwl4tJ232C_CGyhNWGXI-0dlQLqduPBOo/s400/P1000775.JPG" alt="" id="BLOGGER_PHOTO_ID_5379971695345365266" border="0" /></a><br /><br />We walked down Parley Street where the Saints left warm homes in the dead of winter to head west to the mountains. We visited the Old Nauvoo Cemetery where many children of those same families were buried in unmarked graves waiting for the Resurrection Day. We performed baptisms for the dead in the Nauvoo Temple. We visited Carthage Jail where Joseph and Hyrum gave their lives to seal their testimonies with their blood.<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjo5uVJQpGUh_OSlhfFCyvIHVvmQ1gyYGodqV7hz_YcICPqvn9alukxoawXn4qDZ3ArNP9ZtlPhocL35Ddc1Onr_KrtB8OJ1UarMyhWVen7Zn-5bdeURQI9Vym16sW8ZYF40ScsdkqaY9E/s1600-h/P1000778.JPG"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 400px; height: 300px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjo5uVJQpGUh_OSlhfFCyvIHVvmQ1gyYGodqV7hz_YcICPqvn9alukxoawXn4qDZ3ArNP9ZtlPhocL35Ddc1Onr_KrtB8OJ1UarMyhWVen7Zn-5bdeURQI9Vym16sW8ZYF40ScsdkqaY9E/s400/P1000778.JPG" alt="" id="BLOGGER_PHOTO_ID_5379971701811796770" border="0" /></a><br /><br />EFY gave me a taste of heaven. It is what Zion must feel like. It is hard working with teenagers, but there were so many miracles all summer long. The most amazing part was to see the Spirit work through me. I already enjoy teaching the gospel, but all summer I felt such direct guidance in what and how to teach.<br /><br />At the end of each week, they talk to the youth one more time about taking the gospel home with them. They had remarkable spiritual experiences all week. But if they only feel those things one week a year, EFY has failed. The purpose of the whole program is to give them tools to feel it all the time.<br /><br />I will take home a knowledge that God will speak to me. I have never had so many experiences where I knew I was saying exactly what God wanted me to. But for that to happen, I have to be engaged in His work.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com1tag:blogger.com,1999:blog-438275047390102972.post-75761334351013871172009-05-17T08:56:00.000-07:002009-05-17T09:48:41.742-07:00Faith and DatingThis comes from notes I took at a College Station Institute of Religion class on November 11, 2008. The insights from class discussion are after the quoted scripture.<blockquote>Now, this is not because the seed was not good, neither is it because the fruit thereof would not be desirable; but it is because your ground is barren, and ye will not nourish the tree, therefore ye cannot have the fruit thereof (<a href="http://scriptures.lds.org/en/alma/32/39#39">Alma 32:39</a>).</blockquote>Relationships need to be nurtured just like faith. When seeds don't grow, it is not always because the fruit would not have been desirable. Someone's ground was barren and they were unwilling to nourish it.<br /><br />Temple Marriage in The Church of Jesus Christ of Latter-day Saints is more than just getting married. It is creating an eternal relationship. The testimony of a relationship grows just like a testimony of the Church.<blockquote>Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge (<a href="http://scriptures.lds.org/en/alma/32/26#26">Alma 32:26</a>).</blockquote>Some people want to have a perfect knowledge at the beginning.<blockquote>But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words (<a href="http://scriptures.lds.org/en/alma/32/27#27">Alma 32:27</a>).</blockquote>Experiment on a relationship; exercise a particle of faith; believe it is possible that a relationship can develop. It is easy to get cynical after being burned a couple of times. Believe anyway.<blockquote>Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me (<a href="http://scriptures.lds.org/en/alma/32/28#28">Alma 32:28</a>).</blockquote>You can judge a relationship on these criteria:<br /><ul><li>The relationship enlarges your soul. This means you look to serve others. I can't find the source, but a quote was shared in class that says, "when you truly love someone, your true obsession is to help them reach the Celestial Kingdom."</li><li>The relationship enlightens your understanding, which is related to repentance. Repentance really means "a fresh view." You see the world with a renewed eye of faith.<br /></li><li>The relationship begins to be delicious.</li></ul><blockquote>Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge (<a href="http://scriptures.lds.org/en/alma/32/29#29">Alma 32:29</a>).</blockquote>Even with all these good things, you don't have a perfect knowledge yet. <blockquote>And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit (<a href="http://scriptures.lds.org/en/alma/32/37#37">Alma 32:37</a>).</blockquote>When you nourish it with great care, a relationship will grow. What is the fertilizer? Charity, the pure love of Christ. And how do you get Charity? You pray for it - it is a gift of the Spirit. Having the Holy Ghost makes it possible (see <a href="http://scriptures.lds.org/en/moro/7/474-48#47">Moroni 7:47-48</a>).<br /><br />As a warning against breaking the law of chastity, the Institute instructor pointed out that sometimes people do things offensive to the Spirit when they are interested in someone. Without the Spirit, relationships suffer.<blockquote>But if ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out (<a href="http://scriptures.lds.org/en/alma/32/38#38">Alma 32:38</a>).</blockquote>Neglect will kill the roots. Then the heat of the sun - trials - cause you to cast it out.<blockquote>But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life (<a href="http://scriptures.lds.org/en/alma/32/41#41">Alma 32:41</a>).</blockquote>Nourish the relationship with faith, diligence, and patience. Then you will have the fruit that is promised. Then you will have an eternal marriage.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-71522284615826344992009-05-09T13:05:00.001-07:002009-05-09T14:17:36.365-07:00Faith, Hope, Love, and CreationThe Prophet Joseph Smith said, <blockquote>It is by words … [that] every being works when he works by faith. God said, ‘Let there be light: and there was light.’ Joshua spake, and the great lights which God had created stood still. Elijah commanded, and the heavens were stayed for the space of three years and six months, so that it did not rain. … All this was done by faith. … Faith, then, works by words; and with [words] its mightiest works have been, and will be, performed. </blockquote>This can have direct and powerful application within any relationship.<br /><br />There are times in life when we want to love someone, but just don't feel it. How often do we hear about married couples who "fall out of love"? There is one cure. It is to say, "I love you." To say it and mean it, even when you don't necessarily feel it is an act of faith. It is also a way of creating the world you hope to live in, but can't currently see (see <a href="http://scriptures.lds.org/en/alma/32/21#21">Alma 32:21</a>). <br /><br />In creating the future, saying "I love you" does not change those around you. But that's fine, it isn't supposed to. To use such powerful words as a way to control someone else is the opposite of love. A parent can't say "I love you," then become manipulative and still be believed by their children. Love can only be used "by long-suffering, by gentleness and meekness, and by love unfeigned" (<a href="http://scriptures.lds.org/en/dc/121/41-42#41">D&C 121:41-42</a>). Using love as a weapon fails every time.<br /><br />Saying "I love you" is really an act of self-creation. It makes you the person you should be. Those words have the power to create a better world. It makes your future bright. And as <a href="http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=1b6b230bac7f0210VgnVCM100000176f620a____&hideNav=1">President Monson recently said</a>, "The future is only as bright as your faith."<br /><br /><a href="http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=b4bbc5e8b4b6b010VgnVCM1000004d82620a____&hideNav=1">Boyd K. Packer taught</a>: <blockquote>A testimony is to be found in the bearing of it! Somewhere in your quest for spiritual knowledge, there is that “leap of faith,” as the philosophers call it. It is the moment when you have gone to the edge of the light and stepped into the darkness to discover that the way is lighted ahead for just a footstep or two. “The spirit of man,” is as the scripture says, indeed “is the candle of the Lord” (<a href="http://scriptures.lds.org/en/prov/20/27#27">Prov. 20:27</a>). </blockquote>To create that feeling of love within your own heart, you have to take the same leap of faith. <br /><br />Love grows just like testimony. <a href="http://scriptures.lds.org/en/alma/32/28-43#28">Alma 32</a> talks about how the word of God is like a seed. Comparing love to a seed provides just as many insights (actually that is good for another blog post).<br /><br />So if you face a difficult circumstance in life where you know you should love someone and don't, tell them you love them. That will simultaneously be an act of faith, hope, love, and creation.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-75941521742551334732009-04-13T08:39:00.000-07:002009-04-14T19:03:46.740-07:00My Easter TalkI am in a new ward since December and had the opportunity to speak for Easter. Here is my prepared remarks:<br /><br />A week ago was Palm Sunday, the day the Savior entered the city of Jerusalem in triumph. “But eagerness to continue walking with Him would quickly begin to wane.” That entry into Jerusalem was followed by teaching in the temple, “Passover Thursday with its Paschal Lamb, atoning Friday with its cross, [and] Resurrection Sunday with its empty tomb” (<a href="http://lds.org/conference/talk/display/0,5232,23-1-1032-27,00.html">Holland</a>). Those events, commemorated this week, give meaning to everything we do in life.<br /><br />The Book of Mormon described a little of how the Atonement of Jesus Christ impacts our lives:<blockquote>And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.<br /><br />And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. (<a href="http://scriptures.lds.org/en/alma/7/11-12#11">Alma 7:11-12</a>)</blockquote><br />Jesus Christ experienced all these things that he may know how to reach each one of us. Brigham Young said it this way: Jesus the Christ descended below all things literally – according to the flesh – so that no case in human history, no person, no life, however tragic or sin-stained, would fall outside of His compassion or His power.<br /><br />In Gethsemane, Jesus “[Fell] on His face in prayer, “sorrowful . . . unto death,” the record says, His sweat came as great drops of blood as He pled with the Father to let this crushing, brutal cup pass from Him. But, of course, it could not pass.”<br /><br />Elder Holland continues: “Trumpeted from the summit of Calvary is the truth that we will never be left alone nor unaided, even if sometimes we may feel that we are. Truly the Redeemer of us all said, “I will not leave you comfortless. [My Father and] I will come to you [and abide with you].” (<a href="http://lds.org/conference/talk/display/0,5232,23-1-1032-27,00.html">None Were with Him – Elder Jeffrey R. Holland</a>)<br /><br />Without the Atonement, joy and sorrow, health and sickness, work and play, loneliness and family, time and eternity, loyalty and betrayal, and comfort and pain have no meaning.<br /><br />Without the Atonement, there is no need for Joseph Smith to restore the gospel; there is no Book of Mormon; there is no temple.<br /><br />But there is an Atonement and we all have access to it. As President Uchtdorf said, “The first step on the path of discipleship begins… in the exact place where we stand!” (<a href="http://lds.org/conference/talk/display/0,5232,23-1-1032-23,00.html">The Way of the Disciple</a>).<br /><br /><span style="font-weight: bold;">Resurrection</span><br /><br />Almost three years ago, the impact of the resurrection sank in like never before. I was sharing a few impromptu thoughts at a graveside service for my grandma. Grandpa Brown was in the Army during WWII and died when I was seven. Grannie was buried with him after twenty years of separation.<br /><br />That military cemetery in San Antonio stretches forever. I was impressed with the image of all those graves – row after row marked with a white headstone – turning lose of their dead.<br /><br />Because of Christ, you and I and all those soldiers in that cemetery will be resurrected.<br /><br /><span style="font-weight: bold;">Judgment: We get what we want</span><br /><br />The Final Judgment is something that we probably fear too much. A verse in Alma gives us an interesting clue: <blockquote>I know that [God] granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction. (<a href="http://scriptures.lds.org/en/alma/29/4#4">Alma 29:4</a>)</blockquote>In other words, when it comes to the judgment, we get exactly what we want. <a href="http://lds.org/conference/talk/display/0,5232,23-1-4-28,00.html">What could be more just?<br /></a><br /><a href="http://speeches.byu.edu/?act=viewitem&id=1505">President Monson spoke at a fireside</a> and said that the number one predictor of a person’s deciding to go on a mission or get married in the temple is if their friends go on missions and get married in the temple. Those we admire reveal – in a measure – our character and desires.<br /><br />If we do not currently desire to do the things which lead us back to God, we need to educate our desires. Alma cites desire as the fertilizer to the seed of faith (see Alma 32:27). Those little things the prophets remind us of over and over – personal prayer, scripture study, service, and temple attendance – are crucial to get faith to take root within our hearts. If you want to change your desires, you start and end with those little things.<br /><br /><span style="font-weight: bold;">Judgment: Becoming</span><br /><br />But judgment is not some balance between the good and evil we do over the course of our lives. Dallin H. Oaks spoke of something deeper:<br /><blockquote>The Master’s reward in the Final Judgment will not be based on how long we have labored in the vineyard. We do not obtain our heavenly reward by punching a time clock. What is essential is that our labors in the workplace of the Lord have caused us to become something. <a href="http://lds.org/conference/talk/display/0,5232,23-1-138-15,00.html">Dallin H. Oaks, “The Challenge to Become,” Ensign, Nov 2000, 32–34</a></blockquote>The Children’s Hymn, “I Am a Child of God,” was originally written with the words “teach me all that I must know.” Spencer W. Kimball had it changed to “teach me all that I must do.” Elder Oaks makes me think it would be better as “teach me all that I must be.”<br /><br />I said a moment ago that in judgment you get exactly what you want. I am serious about that. If you want the Celestial Kingdom, it is yours. But sometimes we aren’t sure what we want in life. In discerning what you really want, here are a few questions that can help you:<br /><ul><li>Do you love reading the word of God?</li><li>Do you love hearing the prophets testify of Jesus Christ?</li><li>Do you consistently pray? And mean it?</li><li>Do you avoid pornographic websites, movies, pictures, and songs?</li><li>Are you worthy of and do you hold a current temple recommend?</li></ul><span style="font-weight: bold;">Judgment: You get what you give</span><br /><br />In judgment, you also get what you give.<br /><br />I learned this principle as a missionary. We had a man named Dan who we were teaching. Dan was brilliant and had worked as a translator for the Navy. He had also had a feud with his dad and hadn’t spoken to him for years. As we introduced Dan to the Book of Mormon, he found a passage that says if you can’t forgive your neighbor, you can’t be forgiven yourself (see <a href="http://scriptures.lds.org/en/mosiah/26/31#31">Mosiah 26:31</a>).<br /><br />From that he decided to forgive his dad without dredging up what the offense was. He renewed his relationship with his dad after that.<br /><br />Jesus taught the parable of the unmerciful servant (see <a href="http://scriptures.lds.org/en/matt/18/23-35#23">Matthew 18:23-35</a>). One servant was forgiven a great debt, but exacted a tiny debt on one of his fellow servants. This caused the original debt to be restored to the first servant until he could pay it back.<br /><br />Joseph Smith said two things that apply directly:<br /><blockquote>If you would have God have mercy on you, have mercy on one another. (<a href="http://scriptures.byu.edu/tpjs/STPJS.pdf#page=241&view=fit">TPJS 241</a>)</blockquote>and<blockquote>Ever keep in exercise the principle of mercy, and be ready to forgive our brother on the first intimations of repentance, and asking forgiveness; and should we even forgive our brother, or even our enemy, before he repent or ask forgiveness, our heavenly Father would be equally as merciful unto us. (<a href="http://scriptures.byu.edu/tpjs/STPJS.pdf#page=155&view=fit">TPJS 155</a>)</blockquote><br /><span style="font-weight: bold;">Judgment: We Worry About the Wrong One</span><br /><br />In judgment, we often worry about the wrong things.<br /><br />Paul wrote: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (<a href="http://scriptures.lds.org/en/rom/1/16#16">Romans 1:16</a>).<br />Shame is fear of the judgment of men. Any time we are scared to share the Gospel of Jesus Christ because of what others may think, that is shame. Instead, we should worry about how God’s judgment will affect us and those around us. Then love and concern will make it easy to share with those around us.<br /><br />The Final Judgment is sometimes called a great and dreadful day. It is the same day for everyone. Whether it is great or dreadful depends on the state of our souls when that day comes.<br /><br /><span style="font-weight: bold;">Immortality</span><br /><br />Thomas S. Monson, the prophet of God, <a href="http://lds.org/conference/talk/display/0,5232,23-1-1032-28,00.html">said last week</a>, “The future is as bright as your faith.” That statement struck me as one of the most profound statements I have ever heard on faith in the future. Think of the implications. No matter the trials we face right now, if we have faith, we can count on joy in the future. We can count on joy in this life and in the life to come.<br /><br />Paul said, “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross” (<a href="http://scriptures.lds.org/en/heb/12/2#2">Hebrews 12:2</a>). Jesus endured the cross because of the joy on the other side. He knew his joy and our joy depended on Him enduring. That faith He had in the future was powerful enough to get him through the pain and irony of the crucifixion.<br /><br />Jesus Christ set the example. His perfect faith carried him through the dark hours of Gethsemane and Golgotha. As our faith slowly becomes more like His, we, too, can have the strength to stay strong through tough times. He will strengthen us, if we will let Him, so that our faith can be as bright as the sun.<br /><br />The Atonement of Jesus Christ guarantees that every person born – no matter how long they lived, where they lived, when they lived, or if they have even heard His Saving Name – will rise from the dead. Because His power reaches both sides of the grave, all who will accept Him will have immortality. Each of us, if we will come to Christ, will live with Him and our Heavenly Father again.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-5119207745320659572009-04-05T07:44:00.000-07:002009-04-05T09:10:40.236-07:00Nehemiah vs. LehontiWhile watching the Priesthood Session of <a href="http://lds.org/conference/sessions/display/0,5239,49-1-1032,00.html">General Conference</a> yesterday, I noticed a contrast between the story President Uchtdorf was relating and a story in the book of Mormon. <br /><br />Nehemiah served the king, Artaxerxes, and the king asked him, "Why is thy countenance sad, seeing thou art not sick?" (<a href="http://scriptures.lds.org/en/neh/2/2#2">Nehemiah 2:2</a>). Nehemiah responded, "why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?" (<a href="http://scriptures.lds.org/en/neh/2/3#3">Nehemiah 2:3</a>). Nehemiah wanted to rebuild the city of Jerusalem, and the king actually gave him authority to go and do it. <br /><br />When Nehemiah first revealed his plan, "Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian... laughed us to scorn, and despised us" (<a href="http://scriptures.lds.org/en/neh/2/19#19">Nehemiah 2:19</a>). Nehemiah, being brave and strong said, "The God of heaven, he will prosper us; therefore we his servants will arise and build" (<a href="http://scriptures.lds.org/en/neh/2/20#20">Nehemiah 2:20</a>).<br /><br />As the Jews began construction on the walls around Jerusalem, they carried their tools in one hand, and " with the other hand held a weapon" (<a href="http://scriptures.lds.org/en/neh/4/17#17">Nehemiah 4:17</a>). Despite the constant oppostion he faced, Nehemiah responded with faith saying "I am doing a <span class="searchword">great</span> <span class="searchword">work</span>, so that I cannot <span class="searchword">come</span> <span class="searchword">down</span>: why should <span class="searchword">the</span> <span class="searchword">work</span> cease, whilst I leave it, and <span class="searchword">come</span> <span class="searchword">down</span> to you?"(<a href="http://scriptures.lds.org/en/neh/6/3#3">Nehemiah 6:3</a>).<br /><br />As President Uchtdorf related that story, the story of Lehonti came to my mind. Moroni had just whipped the Lamanites (see <a href="http://scriptures.lds.org/en/alma/44">Alma 44</a>) and they were afraid to fight the Nephites again (see <a href="http://scriptures.lds.org/en/alma/47/2#2">Alma 47:2</a>). One group was especially afraid to fight the Nephites and they sought refuge on top of a mount. They and their leader, Lehonti, were "fixed in their mids with a determined resolution that they would not be subjected to go against the Nephites" (<a href="http://scriptures.lds.org/en/alma/47/6#6">Alma 47:6</a>). <br /><br />The Nephite dissenter, Amalikiah, is sent to force Lehonti's group to join the battle against the Nephites, or to slay them (see <a href="http://scriptures.lds.org/en/alma/47/3#3">Alma 47:3</a>). Amalikiah sent secret messages to Lehonti on the mount to come down to talk three different times. But Lehonti would not come down (<a href="http://scriptures.lds.org/en/alma/47/12#12">Alma 47:12</a>). Finally, Amalikiah offered to meet Lehonti near his camp, and used treachery to put Lehonti at the head of all the armies. Lehonti was then "poison[ed] by degrees" (<a href="http://scriptures.lds.org/en/alma/47/18#18">Alma 47:18</a>).<br /><br />Lehonti was safe as long as he stayed at the top of the mount, but as soon as he compromised with evil a little bit and met Amalikiah just a little way down the mountain, he was doomed. The contrast with Nehemiah could not be more stark. Nehemiah knew he was doing a great work and never came down. Lehonti was tricked into coming down by an appeal to his pride.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-52623529970715928352009-03-16T16:37:00.000-07:002009-03-16T16:38:32.732-07:00We Get It Wrong Too OftenI was reading <a href="http://amildsnafusis.blogspot.com/">another friend's blog</a> and he had a link to this fantastic talk from Mike Rowe, the <span style="font-style:italic;">Dirty Jobs</span> guy. <br /><br /><object width="446" height="326"><param name="movie" value="http://video.ted.com/assets/player/swf/EmbedPlayer.swf"></param><param name="allowFullScreen" value="true" /><param name="wmode" value="transparent"></param><param name="bgColor" value="#ffffff"></param> <param name="flashvars" value="vu=http://video.ted.com/talks/embed/MikeRowe_2008P-embed-PARTNER_high.flv&su=http://images.ted.com/images/ted/tedindex/embed-posters/MikeRowe-2008P.embed_thumbnail.jpg&vw=432&vh=240&ap=0&ti=477" /><embed src="http://video.ted.com/assets/player/swf/EmbedPlayer.swf" pluginspace="http://www.macromedia.com/go/getflashplayer" type="application/x-shockwave-flash" wmode="transparent" bgColor="#ffffff" width="446" height="326" allowFullScreen="true" flashvars="vu=http://video.ted.com/talks/embed/MikeRowe_2008P-embed-PARTNER_high.flv&su=http://images.ted.com/images/ted/tedindex/embed-posters/MikeRowe-2008P.embed_thumbnail.jpg&vw=432&vh=240&ap=0&ti=477"></embed></object><br /><br />This got me thinking about my calling at Church. I am the Elders Quorum employment guy. I am supposed to help people find jobs. Which is weird, because I have never looked for one. I have either <a href="http://fcfconstruction.blogspot.com/">started my own business</a> or <a href="http://patriotstructures.blogspot.com/">worked with my dad</a>.<br /><br />In that talk, Mike Rowe mentions that trade schools - for plumbers, electricians, welders, carpenters, etc. - have had dwindling enrollment for years. But I would bet that law schools, MBA programs (like the one I just finished), and other things like that have had more graduates each year for a long time. Mike says we have declared war on work. And he is right.<br /><br />Last fall, I was at a Steven R. Covey speech for the DFW Chapter of the BYU Management Society. He said something I have never forgotten: <blockquote>Retirement is an apostate principle invented by Satan.</blockquote>Said another way, whoever doesn't work is dead. And all kinds of work need to be glorified, not just the glamorous stuff.<br /><br />There are a lot of smart, educated people in my ward, and I only know of one who is training to be a plumber. The thing is, he may have made a shrewd decision. The infrastructure in this country is in bad shape in a lot of ways. His skills will still be in demand long after those of us with more education have had to switch careers fifteen different times.<br /><br />In the 1930s, the Church Welfare Program was instituted: <blockquote>to set up, insofar as possible, a system under which the curse of idleness would be done away with, the evils of the dole abolished, and independence, industry, thrift, and self-respect be once more established amongst our people. The aim of the Church is to help people to help themselves. Work is to be re-enthroned as a ruling principle in the lives of our Church membership.” (Conference Report, October 1936, p. 3; <a href="http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=254461cb2b86b010VgnVCM1000004d82620a____&hideNav=1">see link here</a>.)</blockquote>This is partially a self-indictment, but everyone today wants to be a big wig; they want to be CEOs, big lawyers, or have political power so they can be rich and famous and then they won't have to work. CEOs, lawyers, and politicians have a role, but it is secondary. They (we) need to have a broader view of what their self interest is.<br /><br />Joseph Smith put it (approximately) this way: <blockquote>Self-aggrandizement is a true principle. But it can only be exercised on one plan or principle: that you seek to lift others first.</blockquote>If today's cultural vanguard in business, politics, or the media acted on that principle, they would be far more wealthy than they are now. <br /><br />(Cross-posted at <a href="http://cougartex.blogspot.com/2009/03/we-get-it-wrong-too-often.html">my other blog</a>.)Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com1tag:blogger.com,1999:blog-438275047390102972.post-61060862795182747712009-02-25T13:47:00.000-08:002009-02-25T14:02:55.501-08:00El Libro de MormonI was working on a remodel at one of our Church buildings and some guy came by asking for money and food. I had a little chicken in the fridge and heated it up for him, but didn't give him any money. That's easy since I don't have any. But I remembered having a Spanish Book of Mormon in my truck and gave it to him with a piece of chicken and a bottled water. <br /><br />I don't have any idea if he will be interested in the book, but I was surprised that I was able to talk to him in Spanish. That hasn't happened since my mission - and I was English speaking. This reminds me that there are opportunities all around to share the gospel if I will just keep my eyes open.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-30753600479396351722009-02-14T11:27:00.001-08:002009-02-14T12:03:08.521-08:00Experience in UtahSince my husband, Kemp, and I have moved to Utah we have been introduced to the "culture shock" of the area. We have never been around so many LDS. Earlier this week we were driving around looking for apartments and we went down one street that had 2 church buildings within a block of each other. We continued a few more blocks and saw a 3rd meeting house. We finally found a house for rent next to some of our friends that we met at Southern Virginia University. Although they are right across the street from us, they are not in our ward. There are 4 different wards in our neighborhood! It's amazing!<br /><br />We have both been raised in the church, but there seems to be a difference in the LDS here than in Idaho (where Kemp is from) or Texas (where I am from). This isn't a good or bad thing necessarily, but the church is a constant figure here in Utah. When we went to Home Depot, we were helped by a non-LDS man who moved to Utah from Las Vegas. He mentioned that some people in the area are very critical of those with other beliefs. This was somewhat disappointing to us because we always thought that Mormons are the "nice people". Of course we don't fully understand the circumstances, but I hope for the LDS to know that as they sincerely share their beliefs they can also be offensive.<br /><br />Members of the church must realize that they can share their beliefs, but cannot force it on anyone. Our faith is designed to be bring a fullness of joy to life. It is a spiritual experience between the Lord and those who are investigating the church. The LDS community has been nothing but friendly since we have moved here, but we are already members. I hope that we can reach out to those in a more subtle way to help them find their way to happiness.Kemp and Whitneyhttp://www.blogger.com/profile/15481379535646774789noreply@blogger.com1tag:blogger.com,1999:blog-438275047390102972.post-6510325307110392512009-02-02T16:57:00.000-08:002009-02-02T17:01:46.240-08:00Following the ProphetIn a <a href="http://speeches.byu.edu/?act=viewitem&id=400&tid=2">talk given at BYU</a> in 1973, Harold B. Lee had some interesting things to say. The thing that stood out most to me was this:<br /><blockquote>The measure of your true conversion and whether or not you hold fast to those ideals is whether or not you are so living that you see the power of God resting upon the leaders of this Church and that the testimony goes down into your heart like fire.</blockquote>Fast and Testimony meeting yesterday got me thinking about something related. I realized more specifically than ever before how it is <span style="font-style: italic;">continued</span> obedience to the counsels of living prophets that brings the greatest blessings.<br /><br />After high school, I followed the prophet's direction by going on a mission. That decision has blessed my life immensely. But yesterday, I realized that it would not benefit me any if I didn't listen to the prophet now.<br /><br />Specifically, in October 2006, <a href="http://lds.org/conference/talk/display/0,5232,23-1-646-23,00.html">President Hinckley</a> gave counsel to the men of the Church to get as much education as we could. Because of that talk, I went back to school to get my masters degree. I am amazed at the growth experiences I had while studying a demanding curriculum. In the month since graduating, I have already seen so many doors and opportunities opened to me that have blessed my life.<br /><br />Going on a mission is vital to the good things I have done in my life since then, but I would miss out on so much had I not again heeded a prophet's call directly to me. I needed the mission experience to prepare me for what I have done since, but that was only the foundation. In the decade since I first started preparing for my mission, I have been faced with several transition points.<br /><br />While imperfect, I have tried to always choose the right. Because of that, I still have claim on the blessings that started with my mission. And now I have claim on blessings from two college degrees and years of practice teaching in various settings in the Church.<br /><br />The next time I hear that call, I plan on responding. That will allow the blessings of my mission and my education to continue to grow so "that perhaps I may be an instrument in the hands of God to bring some soul to repentance" (<a href="http://scriptures.lds.org/en/alma/29/9#9">Alma 29:9</a>).Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-38762737008993115872008-12-28T15:07:00.000-08:002008-12-28T21:14:13.437-08:00Gospel Centered Goal SettingThe talks at church today were about goal setting and the lesson in priesthood continued the theme. I had a few thoughts as I listened to the talks. First, a favorite verse in Proverbs: "Where there is no vision, the people perish" (<a href="http://scriptures.lds.org/en/prov/29/18#18">Proverbs 29:18</a>). I think this applies to the need for revelation, but also to the need for dreams and expectations for life.<br /><br /><a href="http://scriptures.lds.org/en/pgp/contents">The Pearl of Great Price</a> makes clear that creation is a two step process. Things must be created spiritually before they are created physically. That is true of planets and lives. Having a vision allows us to backwards engineer our lives. We can see where we want to be and the gap between where we now reside. Then we can see what steps are necessary to get there.<br /><br />The marathon runner Juma Ikangaa, said, "The will to win means nothing without the will to prepare." Success takes work, and we have been sent to succeed in this life. One thing mentioned during priesthood was that we need to remember our Patriarchal Blessings. Many promises rest on hearkening to the "if" statements in those blessings.<br /><br />The most important thing when setting goals is to seek the Spirit as a guide. When we have a goal, <a href="http://scriptures.lds.org/en/alma/32">Alma 32</a> is a guide to accomplishing it.<br /><br />We need to awake and arouse our faculties and peform an experiment on the goal. Then, if we exercise a particle of faith and can no more than desire to accomplish the goal, that desire can work in us until we are able to move forward (see <a href="http://scriptures.lds.org/en/alma/32/27#27">Alma 32:27</a>).<br /><br />Goals, like the word of God, can be likened to a seed, especially if the goal was inspired by the Spirit. If goals are good and true, they can be planted in our hearts. Then if we do not cast the goal out by our unbelief, they can swell within us until they make us better than we were. Good goals will enlarge our souls and enlighten our understandings (see <a href="http://scriptures.lds.org/en/alma/32/28#28">Alma 32:28</a>).<br /><br />As we accomplish different goals, we will be able to know that we have been inspired in setting those goals. Our ability to envision and attain new goals will increase (see <a href="http://scriptures.lds.org/en/alma/32/34#34">Alma 32:34</a>).<br /><br />Whenever we set goals but neglect them, they will not take root and grow. Any trial that comes along will scorch them like the hot sun on a malnourished plant (see <a href="http://scriptures.lds.org/en/alma/32/38#38">Alma 32:38</a>).<br /><br />This is not because accomplishing the goal would not have been good in our lives, but our ground was barren. If we don't nourish the tree, we can't expect any fruit from it (see <a href="http://scriptures.lds.org/en/alma/32/39#39">Alma 32:39</a>).<br /><br />As we set goals and nourish them with great diligence, patience, and faith, they will begin to spring up in us creating great strength (see <a href="http://scriptures.lds.org/en/alma/32/41#41">Alma 32:41</a>).<br /><br />The Spirit can inspire goals of all kinds: education, exercise, diet, relationships, church service, and whatever else could improve our lives. But with Spirit-inspired goals, it is vital that they are not cast away like typical New Year resolutions. Making and keeping commitments to the Lord is at the center of the Restored Gospel.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-47773596701860129312008-12-21T13:28:00.000-08:002008-12-21T14:41:47.667-08:00Jesus the ChristThe following is a talk I have prepared for today:<br /><br />This Christmas season, I was pondering how to give a gift to those who mean the most to me. Having just finished school, I don’t have the financial means to give toys. The greatest gift is Jesus Christ. When we come to know Him and love Him, we become driven to share that gift. Ironically, it is only by sharing this gift that we have any to give away. The same is true of all the great Christian attributes - faith, hope, and charity - the more we give them, the more we have to give.<br /><br />I want to share today a few experiences and thoughts I have had which have brought me closer to Jesus Christ. In August 2002, I sat in a chapel in Dallas as an Apostle of the Lord, Richard G. Scott, addressed a group of college age single adults. He spoke about dealing with the challenges of life by knowing about the plan of happiness. He said we often know about the general plan of happiness, and how the atonement of Jesus Christ applies to everyone. But we need to have a testimony of how the atonement applies to us – our specific plan of happiness, which will be revealed to us piece by piece. With our willingness comes direct guidance without compromising our agency.<br /><br />The atonement is a very personal event. Listen to this description from Alma:<blockquote>And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.<br /><br />And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities (<a href="http://scriptures.lds.org/en/alma/7/11-12#11">Alma 7:11-12</a>).</blockquote>Jesus Christ experienced all these things that he may know how to reach each one of us. Brigham Young said it this way: Jesus the Christ descended below all things literally – according to the flesh – so that no case in human history, no person, no life, however tragic or sin-stained, would fall outside of His compassion or His power.<br /><br />I have a trio of favorite related scriptures from the Book of Mormon:<br /><blockquote>He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation...<br /><br />Behold, hath the Lord commanded any that they should not partake of his goodness? Behold I say unto you, Nay; but all men are privileged the one like unto the other, and none are forbidden (<a href="http://scriptures.lds.org/en/2_ne/26/24,28#24">2 Nephi 26:24, 28</a>).<br /><br />And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the world; and whosoever breaketh this commandment suffereth himself to be led into temptation (<a href="http://scriptures.lds.org/en/3_ne/18/25#25">3 Nephi 18:25</a>)<br /><br />And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil— (<a href="http://scriptures.lds.org/en/3_ne/27/14#14">3 Nephi 27:14</a>).</blockquote>These have a series of beautiful ideas to me. Jesus Christ does everything for the benefit of the world because he loves the world. None are turned away and Christ was lifted up to draw all men to him and lift all men up.<br /><br />Joseph Smith pointed out that we set stakes limiting the power of Jesus’ atonement by our unbelief. Nephi’s stubborn brothers provide an example of doing just that. Immediately after his remarkable vision which expanded on Father Lehi’s earlier vision, Nephi found Laman and Lemuel arguing about the meaning of Lehi’s dream. Nephi “said unto them: Have ye inquired of the Lord?” Stating what they thought was obvious, Laman and Lemuel responded, “We have not; for the Lord maketh no such thing known unto us” (<a href="http://scriptures.lds.org/en/1_ne/15/8-9#8">1 Nephi 15:8-9</a>).<br /><br />Any time we are tempted to feel that something which would be good in our lives is impossible, we are just like Laman and Lemuel: “I can’t get a testimony,” or “I can’t change and repent,” or “I can’t survive school,” or “I can’t serve a mission,” or “I can’t get a job,” or “I can’t start a family in times of such turmoil.” It doesn’t matter what any one of us can or can’t do. This is the Lord’s work. We are children of God. We have an Older Brother named Jesus Christ. It is their work and glory to give all of us immortality and eternal life (see <a href="http://scriptures.lds.org/en/moses/1/39#39">Moses 1:39</a>).<br /><br />Later in the narrative, Laman and Lemuel were threatening to throw Nephi off the cliff for trying to build a boat. Nephi rebukes them saying, “And I said unto them: If God had commanded me to do all things I could do them. If he should command me that I should say unto this water, be thou earth, it should be earth; and if I should say it, it would be done. And now, if the Lord has such great power, and has wrought so many miracles among the children of men, how is it that he cannot instruct me, that I should build a ship?” (<a href="http://scriptures.lds.org/en/1_ne/17/50-51#50">1 Nephi 17:50-51</a>).<br /><br />Nephi is trying to get his family to the Promised Land – just like us. He is ready to exercise his priesthood and walk to America if he has to. He has an easier task. He gets to build a boat. I love his question: “How is it that [the Lord] cannot instruct me?”<br /><br />Centuries later, King Benjamin is teaching his people and tells them something remarkable: <blockquote>[T]he Lord God hath sent his holy prophets among all the children of men, to declare these things to every kindred, nation, and tongue, that thereby whosoever should believe that Christ should come, the same might receive remission of their sins, and rejoice with exceedingly great joy, even as though he had already come among them (<a href="http://scriptures.lds.org/en/mosiah/3/13#13">Mosiah 3:13</a>).</blockquote>They lived about 124 BC and if they believed, they could rejoice as if Christ had already come. Think of the application for us: if we believe NOW, we can rejoice as if the Millennium has already started. We don’t have to wait for Christ to actually return.<br /><br />All of this is contingent on us repenting and more fully accepting Christ into our lives. The kind of repentance I am talking about is the most difficult. We can’t just wash our hands and get the dirt of our sins off. As then Elder Dieter F. Uchtdorf said in <a href="http://lds.org/conference/talk/display/0,5232,23-1-690-36,00.html">April 2007 Conference</a>:<blockquote>True repentance brings us back to doing what is right. To truly repent we must recognize our sins and feel remorse, or godly sorrow, and confess those sins to God. If our sins are serious, we must also confess them to our authorized priesthood leader. We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general.</blockquote>Moroni records this promise: "But as oft as they repented and sought forgiveness, with real intent, they were forgiven" (<a href="http://scriptures.lds.org/en/moro/6/8#8">Moroni 6:8</a>).<br />Real intent means that we have genuine sorrow, but also love. With real intent, we love those we may have wronged and strive to make it right. With real intent, we speak with priesthood leaders when necessary to show our humility before the Lord. Repentance is not just fixing a particular sin; it changes our heart.<br /><br />When someone has a blood disease, they need new blood. It is sometimes necessary to give the person a bone marrow transplant to help them create their own new red blood cells to fight the disease. Our repentance needs to be as deep as our bone marrow. We get new blood when we become the children of Christ:<br /><blockquote>And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters (<a href="http://scriptures.lds.org/en/mosiah/5/7#7">Mosiah 5:7</a>).</blockquote><span style="font-style: italic;">Preach My Gospel</span> says, “As we obey God, He blesses us… He helps us change the desires of our hearts” (p.62). When we are the children of Christ, we have new blood and a new heart. We no longer have any desire to sin. We move beyond constantly repairing the same mistakes; we move to loving and serving those around us.<br /><br />When we come to know and love Jesus Christ, we are more and more able to live the kind of life he lived. At this season when we remember his birth, let us also remember the atonement he performed. Let us remember the chance that atonement gives us to repent and get new blood. That is the kind of gift that we can carry beyond the holiday season.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-25344365202762938062008-11-16T20:03:00.000-08:002008-11-16T21:04:05.067-08:00Have Ye Inquired of the Lord?During the priesthood lesson today and we read this statement from <a href="http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=da135f74db46c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=86d720596a845110VgnVCM100000176f620a____&hideNav=1&contentLocale=0">Joseph Smith</a>: <blockquote>It is the constitutional disposition of mankind to set up stakes and set bounds to the works and ways of the Almighty.</blockquote>It is one of the greatest tricks of Satan to convince us that God does not have enough power to save us. Some say in their hearts, 'God can bless others, but not me; He can answer others' prayers, but not mine; He can forgive others, but not me.'<br /><br />As we discussed this idea that people limit the power of God by their lack of belief, the story of Laman and Lemuel came to mind. Nephi had just finished receiving his own version of the dream his father had shared with the family. Nephi entered the tent and found his older brothers arguing about the dream of Lehi. Nephi records:<br /><blockquote>8 And I said unto them: Have ye inquired of the Lord? <div class="hilite"> <div class="verse"><a name="9"></a> <div id="1_ne/15/9" onclick="return toggleMarked(event, this)">9 And they said unto me: We have not; for the Lord maketh no such thing known unto us (<a href="http://scriptures.lds.org/en/1_ne/15/8-9#8">1 Nephi 15:8-9</a>).<br /></div></div></div></blockquote><div class="hilite"><div class="verse"><div id="1_ne/15/9" onclick="return toggleMarked(event, this)">Laman and Lemuel had good examples in their father and brother. Lehi and Nephi were men who - by their willingness to obey the commandments of God - paid the price to get answers to their prayers. But Laman and Lemuel didn't believe that God would answer them. Nephi personally knew better. He had just received a remarkable answer to his own prayer. <br /></div> </div> </div>Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-79567290351108799262008-11-07T19:57:00.000-08:002008-11-07T21:01:28.562-08:00Ezekiel 37I had a chat after institute graduation with one of our institute teachers back in April. He had just noticed some great new insights from <a href="http://scriptures.lds.org/en/ezek/37">Ezekiel 37</a>. I have been meaning to flesh this out a little, so I will try to recreate what he shared with me six months ago.<br /><br />The chapter seems to be divided into two separate parts. The first half talks about a valley of dry bones. Ezekiel is told to prophesy: <blockquote>Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the <span class="smallcaps">Lord</span> (<a href="http://scriptures.lds.org/en/ezek/37/4#4">Ezekiel 37:4</a>).<br /><br />Thus saith the Lord <span class="smallcaps">God</span>; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel (<a href="http://scriptures.lds.org/en/ezek/37/12#12">Ezekiel 37:12</a>).<br /></blockquote>The dry bones of ancient Israel is actually its apostasy. When the Lord's people turn away from His covenants they are dead - at least spiritually, if not physically. Only the God who can raise the dead can save Israel from its self-imposed grave. As John records:<br /><blockquote>Jesus said... I am the resurrection and the life<a href="http://scriptures.lds.org/en/john/11/25b" mark="b" type="B" title="TG Jesus Christ, Atonement through."><span class="searchword"></span></a>: he that believeth in me, though he were dead, yet shall he live (<a href="http://scriptures.lds.org/en/john/11/25#25">John 11:25</a>).<br /></blockquote>The final result of the words of Ezekiel is: <blockquote></blockquote><blockquote>And ye shall know that I <i>am</i> the <span class="smallcaps">Lord</span>, when I have opened your graves, O my people, and brought you up out of your graves (<a href="http://scriptures.lds.org/en/ezek/37/14#14">Ezekiel 37:14</a>). </blockquote>The rest of the chapter, which had always seemed unrelated, is actually <span style="font-style: italic;">how</span> the Lord brings his people up from their graves.<br /><blockquote></blockquote><blockquote> 16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and <i>for</i> all the house of Israel his companions: <div class="hilite"> <div class="verse"><a name="17"></a> <div id="ezek/37/17" onclick="return toggleMarked(event, this)"> 17 And join them one to another into one stick; and they shall become one in thine hand (<a href="http://scriptures.lds.org/en/ezek/37/16-17#16">Ezekiel 37:16-17</a>). </div></div></div></blockquote>The two sticks are a way for the tribes to recognize each other. Some analysis I had read from BYU said that ancient Israel would use a stick with markings and then split the stick down the middle. Only when the two sticks were brought back together would the markings line up with each other and have any meaning.<br /><br />The Stick of Judah symbolizes the Bible. It comes from the tribe of Judah and contains the writings of Jewish prophets. For the two sticks to come back together, there must be prophets from Ephraim with their own writings. The only book that meets that requirement is the <a href="http://scriptures.lds.org/en/bm/contents">Book of Mormon: Another Testament of Jesus Christ</a>. Portions of the tribes of Ephraim and Manasseh were led by the Lord from Jerusalem to the American continent. Their writings became the Book of Mormon.<br /><br />The purpose of the Book of Mormon is <blockquote>to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that <span class="smallcaps">Jesus</span> is the <span class="smallcaps">Christ</span>, the <span class="smallcaps">Eternal God</span>, manifesting himself unto all nations (<a href="http://scriptures.lds.org/en/bm/ttlpg">Title Page</a>)<br /></blockquote>Only with the Bible and Book of Mormon together can scattered Israel be brought back home.<blockquote> 21 And say unto them, Thus saith the Lord <span class="smallcaps">God</span>; Behold, I will take the children of Israel from among the heathen, whither they be gone, and <span style="font-style: italic; font-weight: bold;">will gather them on every side, and bring them into their own land</span><span style="font-weight: bold;">: </span> <div class="hilite"> <div class="verse"><a name="22"></a> <div id="ezek/37/22" onclick="return toggleMarked(event, this)"> 22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: </div> </div> </div> <div class="hilite"> <div class="verse"><a name="23"></a> <div id="ezek/37/23" onclick="return toggleMarked(event, this)"> 23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but <span style="font-style: italic; font-weight: bold;">I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. </span><span style="font-style: italic;"></span>(emphasis mine <a href="http://scriptures.lds.org/en/ezek/37/21-23#21">Ezekiel 37:21-23</a>)<span style="font-style: italic; font-weight: bold;"><br /></span></div></div></div></blockquote><div class="hilite"><div class="verse"><div id="ezek/37/23" onclick="return toggleMarked(event, this)"></div> </div> </div>In order for modern Zion to be built, Israel will have to be gathered from all corners of the earth. The Book of Mormon is the book which must tell Israel who they are and how to gather. Then they will no longer live in a valley of dry bones, but in the garden of the Lord. When there is nothing but spiritual death around them, Zion will live abundantly.<br /><br />And the best part is that having emerged from the valley of dry bones, modern Israel will be able to show those around them how to put flesh and life into their bones as well.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-81851598762719258902008-11-05T14:23:00.000-08:002008-11-05T15:33:13.384-08:00Without Revelation You Won't SurviveIn Institute class this week, we discussed the importance of being able to receive, recognize, and act on revelation. In the <a href="http://w2.byuh.edu/devotionals/data/View.php?ArticleID=2">December 2005 Commencement</a> at BYU-Hawaii, President Boyd K. Packer said:<br /><blockquote>Now, you won't survive spiritually unless you know how to receive revelation...Now I don't know whether you know how to receive revelation, but you won't survive without it...Well now, it's a noisy world, and you're going to have to learn personally, and privately and individually that revelation will come when the Lord can speak to our feelings.<br /><br />Standing shoulder to shoulder with the apostles, I've learned this: the pattern of our receiving revelation is no different than the pattern I had when I was a father teaching seminary - a pattern that is available to you.</blockquote>Revelation is the great mystery of the Restored Church. It leads the whole Church and individuals. Revelation drives the hierarchical structure of the Church and supports individual freedom and agency. Revelation inspires missionaries in their labor and converts who choose to join the Saints.<br /><br />There are several keys to receiving personal revelation. Obedience to the commandments, hearkening to the counsels of modern prophets, and practice at listening to promptings of the Spirit all make it easier to hear and recognize inspiration in the future. <br /><br />One thing my Institute instructor has repeated several times is: <span style="font-style: italic;">never suppress a generous thought</span>. That is one of the most common ways revelation will come: as generous thoughts to serve and bless those around us. Nurturing those generous thoughts - to forgive, to love, to give of time or means, to speak well of others, to share the gospel, or to serve in the temple - will be the key to spiritual survival as the last days become increasingly tumultuous.Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0tag:blogger.com,1999:blog-438275047390102972.post-71473986378883712792008-10-26T16:24:00.000-07:002008-10-26T17:45:41.082-07:00Next Year In ZionMembers of The Church of Jesus Christ of Latter-day Saints have long anticipated building Zion. The ancient city of Enoch exemplifies the type of society we strive to build - one worthy to be taken up to heaven to live with God.<br /><br />Zion has several characteristics: <br />- It is inhabited by the pure in heart<br />- It is the city of God<br />- It cannot fall (see <a href="http://scriptures.lds.org/en/dc/97/19-21#19">D&C 97:19-21</a>)<br />- Its people are of one heart, one mind, they dwell in righteousness, and there is no poor among them (see <a href="http://scriptures.lds.org/en/moses/7/18#18">Moses 7:18</a>)<br />- It will be a place of refuge for Mormon and non-Mormon alike <br />- It will be a place of safety from war <br />- The wicked will fear to attack Zion (see <a href="http://scriptures.lds.org/en/dc/45/68-70#68">D&C 45:68-70</a>)<br /><br />Other characteristics could be listed and this blog is created as a place to store ideas I have about what Zion is and how to bring it about. <br /><br />The question is how far are the Latter-day Saints away from creating Zion as described above?<br /><br />A clue was pointed out to me today at Church. In <a href="http://scriptures.lds.org/en/deut/1/2#2">Deuteronomy 1:2</a> it says, "There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea." A quick consultation with the <a href="http://scriptures.lds.org/en/biblemaps/2">maps in the back of the Bible</a> reveal the location of Ancient Israel:<br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqJqR-aFIUAa0vQ4AqUHAZOYnTTljGuOASm7otyIoB3wL-_CrBH-HkWm9ywcuc-iRb0ux_CNDswDR0ceoZ3j8He_J5N_nauuZmFjKcsBBSLZsONXIxfH4mYEkVDqE3m85RhX3Fr1XS9ik/s1600-h/BibleMap2.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 400px; height: 339px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqJqR-aFIUAa0vQ4AqUHAZOYnTTljGuOASm7otyIoB3wL-_CrBH-HkWm9ywcuc-iRb0ux_CNDswDR0ceoZ3j8He_J5N_nauuZmFjKcsBBSLZsONXIxfH4mYEkVDqE3m85RhX3Fr1XS9ik/s400/BibleMap2.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5261613875932213490" /></a><br />They were between points 8 and 12 on the above map. Israel spent 40 years living 11 days from their promised land. Had they been prepared, they could have been in their own Zion in two weeks! We will be surprised to discover how close we already are to Zion once we have it.<br /><br />When the Prophet Joseph Smith saw his people kicked out of Jackson County, the center point of modern Zion, his motto became: "Next year in Zion."Tonyhttp://www.blogger.com/profile/00166170512501964431noreply@blogger.com0